A Short History Of
രാമകൃഷ്ണ മഠവും രാമകൃഷ്ണ മിഷനും are worldwide, non-political, non-sectarian spiritual organizations which have been engaged in various forms of humanitarian, social service activities for more than a century. Inspired by the ideals of renunciation and service, the monks and lay devotees of the Math and Mission serve millions of men, women and children, without any distinction of caste, religion or race, because they see the living God in them.
The organizations were brought into existence by Sri Ramakrishna (1836-1886), the great 19th century saint from Bengal who is regarded as the Prophet of the Modern Age, and Sri Ramakrishna’s chief disciple, Swami Vivekananda (1863-1902), one of the foremost thinkers and religious leaders of the present age, who is regarded as ‘one of the main moulders of the modern world’, in the words of an eminent Western scholar A.L. Basham.
Although Ramakrishna Math and Ramakrishna Mission are legally and financially separate, they are closely inter-related in several ways and are regarded as twin organizations.
These twin organizations have set in motion a non-sectarian, universal spiritual movement which has been silently working for more than a hundred years to catalyze the spiritual regeneration of humanity.
The chief catalyst in this ongoing transformation is India’s ancient religious philosophy known as Vedanta. Although several other systems of philosophy arose in India at different times, they were confined to small groups. Vedanta alone has remained the dominant philosophy of India’s religious tradition from Vedic times to the present day. In modern times this ancient system of thought has been purified, unified and energized by Sri Ramakrishna, and expounded in the modern idiom by Swami Vivekananda and thus made available to all people all over the world without any distinctions of caste, creed or race.
The Ramakrishna Order does not believe in conversion, nor does it indulge in the occult or the sensational. The Order places utmost importance on personal spiritual unfoldment and selfless service. Inspired by the idea of the harmony of all faiths, its centres encourage adherents of different faiths to meet in a spirit of friendship and mutual appreciation, and to learn from one another without having to give up one’s own faith. In the words of Sri Ramakrishna: “God has made different religions to suit different aspirants, lives and countries … all doctrines are only so many paths; but a path is by no means God Himself. Indeed one can reach God if one follows any of the paths with whole-hearted devotion.”
MOTTO: The motto of the twin organizations is ATMANO MOKSHARTHAM JAGAD HITAYA CHA, “For one’s own salvation and for the welfare of the world”. It was formulated by Swami Vivekananda.
Work as worship, potential divinity of the soul, and harmony of religions are three of the noteworthy ideals on which these two organizations are based. It is this ideal of service to man as service to God that sustains the large number of hospitals, dispensaries, mobile medical units, schools, colleges, rural development centres and many other social service institutions run the twin organizations.
The headquarters of Ramakrishna Math and Ramakrishna Mission are situated at an area named Belur in the district of Howrah, West Bengal, India. The entire campus of the headquarters is popularly known as ‘Belur Math’. Sprawling over forty acres of land on the western bank of the river Hooghly (Ganga), the place is an hour’s drive from Kolkata.
The emblem of the Ramakrishna Order designed by Swami Vivekananda is a unique and unparalleled work of art created by one of the richest minds in contemporary history in an exalted mood of spiritual inspiration. It is a profound symbol of harmony and synthesis for reverential meditation in this present age of conflict and disharmony. This symbol is the epitome of Swamiji’s message of harmony and synthesis, leading to life’s fulfilment. This is indeed the most eloquent expression of what he really preached, what he wanted every man and woman to be, to realize, either in the East or in the West. The goal is to realize, even in this very life, one’s real Self, the self-effulgent Atman, the Swan in the emblem and through this realization to be free of all limitations, all bondages and all littleness. This spiritual freedom is one thing to be aspired for and achieved in this very life. It releases one from one’s prison-house of limited individuality and confers upon him or her, the blessing of universal existence. He then becomes one with Existence-Knowledge-Bliss Absolute. ‘Be free. This is the whole of religion’ said Swamiji. The meaning behind this emblem, in the language of Vivekananda himself:
“The wavy waters in the picture are symbolic of Karma, the lotus of Bhakti, and the rising-sun of Jnana. The encircling serpent is indicative of Yoga and awakened Kundalini Shakti, while the swan in the picture stands for Paramatman. Therefore, the ideal of the picture is that by the union of Karma, Jnana, Bhakti and Yoga, the vision of the Paramatman is obtained.”
